Throughout history, people have confused loyalty to institutions with loyalty to God, as though the structure were the source rather than the shelter. Jesus Divorces the Church is not an actual divorce but a MOTION FOR COVENANTAL DISSOLUTION with Cause.
This is a parable, using law as a design or concept grammar, the way other parables may use seeds or banquets.
Read the Parable of the MOTION FOR COVENANTAL DISSOLUTION Jesus v The Church Entity below.
What follows is a symbolic and literary way of naming a tension many people already feel but struggle to articulate: the distance between Jesus and the institutions that claim to represent Him. What might it look like if we acknowledged these distance points plainly and responsibly: without rage, without spectacle, and without abandoning forgiveness?
It treats the matter as an issue of authority and care, not belief. It does not argue theology. It asks whether power exercised in Jesus’ name has remained faithful to the purpose for which it was given.
Some readers will recognize their own experience immediately. Others may feel discomfort or disagreement. Both responses are understandable. The goal here is not to provoke for shock’s sake, nor to dismantle faith, but to offer language for those who have loved God and still found themselves harmed, silenced, or displaced by religious institutions.
You are invited to read this as what it is: a structured thought experiment, a moral inquiry, and a record of conscience presented in legal form.
Take it slowly.
Read it as a whole.
Then decide what it means to you.
Read it here and share if you like or download it to enjoy later.
Click here to get your own copy of this parable
Rhema for the Primal Mind
